It is beneficial to talk. Or so men are repeatedly advised, by everyone from mental health advocates to the women they live with. These women are bemused by the common male tendency to pass an entire evening in the pub with longstanding friends, yet return with no insight about the significant events in each other's lives. What could they possibly be doing, all that time? How come they didn't they asked how X is handling his breakup, or how Y is managing the loss of his father?
For women, whose personal friendships often revolve around an intimate and detailed understanding of each other's innermost feelings, this form of male intimacy—built on seemingly sidestepping meaningful conversation—can seem strangely empty and unfulfilling. It's no surprise, we think, that more than 25% of UK men report having zero close friends; that male loneliness is widespread; that many refuse to visit a doctor unless in dire straits; that male suicide rates consistently exceed female ones; and that many middle-aged men, in particular, appear chronically angry for unarticulated reasons. Bottling emotions up benefits no one.
However, as per anthropologist Thomas Yarrow, this perspective may undervalue the strengths of the strong and quiet friendship. Professor Yarrow, from Durham University, was researching volunteers at a heritage steam railway in northern England when he was struck by the bond developed among these mostly older men. His lengthy study has been distilled into a paper arguing that, particularly for men raised in an era of the emotional restraint, the worth of friendships centered on shared hobbies—"shared activity, often in companionable silence"—may be underrated.
This quiet model of friendship "is not deficient or outdated, it's just distinct," Yarrow states.
Granted, this can sound disconcertingly similar to how young children interact—next to each other rather than engaging with each other. But Yarrow's argument is evident: just because it's not your ideal version of friendship doesn't mean it lacks value. Maybe we should leave these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to enjoy time in the company of others who likewise value less talk.
Fortunately, Yarrow is clearly not arguing that expressing emotion is weak, nor calling for a return to the past. Rather, he makes the point that emotionally expressive talk is not for everyone, and that deeper things may be happening beneath the surface of apparently reserved friendships. Is he right?
As a woman's viewpoint, one is clearly no expert on male-to-male dialogue. But years of experience indicates that while men may be hesitant at first to open up sensitive matters, once they begin, they can be astonishingly open. A lack of overt emotion should not be equated with a absence of feeling altogether.
Additionally, while modern men raised in a more expressive culture may be more adept at articulating feelings, older men are not at all incapable of it. Repackage soft emotions as masculine "sports loyalty" or "club allegiance," and many men will happily vent anger, hope, discontent, or pride for hours.
What is notable about Yarrow's railway enthusiasts is that, despite their horror of discussing feelings, they still managed to communicate what looks remarkably like concern and solidarity. When an older volunteer was absent and then returned clearly unwell, his friends observed and were worried. However, as the professor records, they deliberately didn't probe what was wrong. Rather, they made tea, told jokes, and tried to be subtly supportive while maintaining routine. They were caring for each other much as female friends would, but without ever verbally acknowledging the obvious issue.
This is not the ideal method of bonding, and it may not be yours. But if the real therapeutic value of friendship—the thing that fights loneliness and low mood—is simply the awareness that another person cares enough to walk through life's difficulties with you, must that always be put into words?
The debate persists. Perhaps the healthiest approach is to acknowledge that different forms of friendship hold comparable value, each satisfying the emotional needs of various individuals in unique powerful way.
Loopbaancoach en psycholoog met 15 jaar ervaring in carrièrebegeleiding.